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Fields of natural affordances offer action possibilities because of the natural properties of organisms and environments.
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On the enactive-ecological view we defend, individuals first and foremost perceive the world as fields of affordances, that is, structured sets of action possibilities. This paper aims to show that genders are enacted, by providing an account of how an individual can be said to enact a gender and explaining how, consequently, genders can be fluid. Doing so produces alternative bodyscapes that represent the diversity of past peoples’ social and sexual lives. To innovate analyses of socioeconomic relations, queer theory allows scholars to interrogate human nature. Because the biomedical bodyscape frames studies of ancient bodies, investigators need recognize how their considerations of labor divisions, familial organization, and reproduction may situate modern (hetero)sexist representations deep within antiquity. Its representation of sex differences conveys heteronormative notions about gender and sexuality. In Western society, the biomedical bodyscape predominates in scientific understandings of bodily difference. Bodyscapes that depart from or subvert hegemonic representations may simultaneously exist. But, a dominant bodyscape is never absolute. A hegemonic bodyscape's representations tend to idealize and essentialize bodies’ differences to reinforce normative ideas about a society's socioeconomic organization. ABSTRACT The term bodyscape encourages thinking about representation of bodies at multiple scales-from different bodies as they move through space to the microlandscape of individual bodily differences.